Book V : Sundara Kanda - Book Of Beauty

Chapter [Sarga] 25
Verses converted to UTF-8, Nov 09

Introduction

Seetha calls out Rama and others and bursts into a wail not being able to endure the threats of ogre women.


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atha tāsāṃ vadantīnāṃ paruṣaṃ dāruṇaṃ bahu |
rākṣasīnāmasaumyānāṃ ruroda janakātmajā || 5-25-1

1; atha = thereafter; taasaam = (as) those; raakshasiinaam = ogre women; asaumyaanaam = with a cruel nature;vadantiinaam = were speaking; bahu = a lot; parushham = harshly; daaruNam = (and) horribly;janakaatmajaa = Seetha; ruroda = cried.

As those ogre woman with a cruel nature were speaking a lot harshly and horribly, Seetha cried.

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evamuktā tu vaidehī rākṣasībhirmanasvinī |
uvāca paramatrastābāṣpagadgadayā girā || 5-25-2

2. evam = thus; uktaa = being spoken to; raakshasiibhiH = by ogre women; vaidehii = Seetha; manasvinii = with a good mind; paramatrastaa = being frightened a lot; baashhpa gadgadayaa giraa = with a voice indistinct due to tears; uvaacha = spoke (as follows).

Thus being spoken to by ogre women, Seetha with a good mind being frightened a lot spoke as follows with a voice indistinct due to tears.

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na mānuṣī rākṣasasya bhāryā bhavitumarhati |
kāmaṃ khādata māṃ sarvā na kariṣyāmi vo vacaḥ || 5-25-3

3. maanushhii = a human woman; na arhati = is not suited; bhavitum = to become; bhaaryaa = a wife; raakshasasya = of an ogre; sarvaaH = all of you; khaadata = eat; maam = me; kaamam = according to your desire;na karishhyaami = I will not do; vaH = (according to) your; vachaH = words.

"A human woman is not suited to become a wife of an ogre. All of you eat me according to your desire. I will not do according to your words."

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sā rākṣasīmadhyagatā sītā surasutopamā |
na śarma lebhe duḥkhārtā rāvaṇena ca tarjitā || 5-25-4

4. raakshsaiimadhyagataa = being in the middle of ogre women; tarjitaa = being frightened; raavaNena cha = by Ravana also; surasutopamaa = like a daughter of gods; saa siitaa = that Seetha; na lebhe = did not get; sharma = comfort; duHkhaartaa = being tormented by grief.

Being in the middle of ogre women, being frightened by Ravana also, like a daughter of gods, that Seetha did not get comfort being tormented by grief.

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vepate smādhikaṃ sītā viśantī vāṅgamātmanaḥ |
vane yathā paribhraṣṭā mṛgī kokairivārditā || 5-25-5

5. mR^igiiva = like a fawn; vane = in a forest; yuudhaparibhrashhTaa = lost from its herd; arditaa = tormented; kokaiH = by wolves; vishantiiva = (Seetha was) as though sinking (into); aatmanaH = own; aN^gam = body; vepate sma = (and) shook; adhikam = a lot.

Like a fawn in a forest lost from its herd and tormented by wolves, Seetha was as though sinking into own body and shook a lot.

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sā tvaśokasya vipulāṃ śākhāmālambya puṣpitām |
cintayāmāsa śokena bhartāraṃ bhagnamānasā || 5-25-6

6. saa tu = that Seetha; bhagna maanasaa = with a broken heart; shokena = due to grief; aalambya = holding; pushhpitaam shaakhaam = a flowering branch; vipulaam = which was wide; ashokasya = of Ashoka tree; chintayaamaasa = thought; bhartaaram = about husband.

That Seetha with a broken heart due to grief, held a wide flowering branch of Ashoka tree and thought about Her husband.

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sā snāpayantī vipulau stanau netrajalasravaiḥ |
cintayantī na śokasya tadāntamadhigacchati || 5-25-7

7. tadaa = then; saa = that Seetha; snaapayantii = washing; vipulau stanau = Her wide breasts; netra jala sravaiH = with a flow of tears from eyes; chintayantii = (and) thinking; na adhigachchhati = did not get; antam = end; shokasya = of sorrow.

Then that Seetha washing Her wide breasts with a flow of tears from eyes and thinking, did not get end of sorrow.

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sā vepamānā patitā pravāte kadaldī yathā |
rākṣasīnāṃ bhayatrastā vivarṇavadanābhavat || 5-25-8

8. saa = that Seetha; vepamaanaa = was shaking; kadaLii yathaa = like a plantain tree; patitaa = fallen down; pravaate = in an exceedingly windy place; raakshasii bhaya saMtrastaa = trembling with fear of the ogre women; abhavat = became; vivarNavadanaa = with a pale face.

That Seetha was shaking like a plantain tree fallen down in an exceedingly windy place, trembling with fear of the ogre women, and became with a pale face.

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tasyāḥ sā dīrghavipulā vepantyā sītayā tadā |
dadṛśe kampinī veṇī vyāldīva parisarpatī || 5-25-9

9. saa kampinii veNii = that moving plait; diirgha vipulaa = which was wide and long; tasyaaH paramstriyaaH = of that best woman; vepantyaaH = trembling; dadR^ishe = was seen (to be); vyaaLiiva = like a serpant;parisarpatii = in motion.

That moving plait, which was wide and long, of that best woman was seen to be like a serpant in motion.

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sā niḥśvasantī duḥkhārtā śokopahatacetanā |
ārtā vyasṛjadaśrūṇi maithilī vilalāpa ca || 5-25-10

10. saa maithilii = that Seetha; duHkhaartaa = tormented by grief; shokopahata chetanaa = with a mind hit by sorrow; aartaa = struck by calamity; niHshvasantii = was sighing; nyasR^ijat = let down; ashruuNi = tears; vilalaapa cha = and also cried.

That Seetha tormented by grief, with a mind hit by sorrow, struck by calamity was sighing and let down tears and also cried.

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hā rāmeti ca duḥkhārtā hā punarlakṣmaṇeti ca |
hā śvaśru mama kausalye hā sumitreti bhāminī || 5-25-11

11. bhaaminii = Seetha; duHkhaartaa = being tormented by grief (said) ; haa raameti = Oh! Rama! punaH = again; haa lakshmaNeti = Oh! Lakshmana; haa kausalye = Oh! Kausalya; mama shvashru = my mother-in-law; haa sumitreti = Oh! Sumitra.

Seetha being tormented by grief said : "Oh! Rama!" and again "Oh! Lakshmana!","Oh! Kausalya!, my mother-in-law" "Oh! Sumitra!"

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lokapravādaḥ satyo.ayaṃ paṇḍitaiḥ samudāhṛtaḥ |
akāle durlabho mṛtyuḥ striyā vā puruṣasya vā || 5-25-12
yadāhamevaṃ krūrābhī rākṣasībhirihārditā |
jīvāmi hīnā rāmeṇa muhūrtamapi duḥkhitā || 5-25-13

12; 13. aham = I; evam = thus; aarditaa = being tormented; kruuraabhiH raakshasiibhiH = by cruel ogre women; iha = here; hiinaa = lacking; raameNa = Rama; duHkhaartaa = being tormented by grief; yadaa = when; jiivaami = I am living; muhuurtamapi = even for a moment; mR^ityuH = death; akaale = at wrong time; striyaaH vaa = to woman; purushhasya = or to a man; durlabhaH = is hard; samudaahR^itaH = (thus) being said;lokapravaadaH = the popular saying in the world; satyaH = is true.

"I thus being tormented by cruel ogre women here lacking Rama, being tormented by grief, when I am living even for a moment,' death at wrong time to woman or to a man is hard' - thus being said this popular saying in the world is true."

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eṣālpapuṇyā kṛpaṇā vinaśiṣyāmyanāthavat |
samudramathye nauḥ pūrṇā vāyuvegairivāhatā || 5-25-14

14. eshhaa = this me; alpapuNyaa = with small merit;kR^ipaNaa = wretched; anaathavat = like an orphan; vinashishhyaami = will perish; nauH iva = like a ship; samudramadhye = in the middle of the ocean; aahataa = being hit; vaayuvegaiH = by the speed of wind.

"This me with small merit,wreched, like an orphan, will perish like a ship in the middle of the ocean being hit by the speed of wind."

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bhartāraṃ tamapaśyantī rākṣasīvaśamāgatā |
sīdāmi khalu śokena kūlaṃ toyahataṃ yathā || 5-25-15

15. apashyantii = not seeing; bhartaaram = my husband; tam = that Rama;aagataa = obtaining; raakshasii vasham = control of ogre women; tiiram yathaa = like a bank; toyahatam = hit by water; siidaami khalu = I am verily perishing; shokena = with sorrow.

"Not seeing my husband that Rama and obtaining control of ogre women like a bank hit by water I am verily perishing with sorrow."

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taṃ padmadaldapatrākṣaṃ siṃhavikrāntagāminam |
dhanyāḥ paśyanti me nāthaṃ kṛtajñaṃ priyavādinam || 5-25-16

16. dhanyaaH = (only) fortunate; pashyanti = see; tam = that; me = my; naatham = husband; padmadaLapatraaksham = with eyes like petals of an expanded lotus; siMha vikraanta gaaminam = walking with the gait of a lion; kR^itajJNam = correct in conduct; priyavaadiam = pleasant talker;

"Only fortunate see that my husband with eyes like petals of an expanded lotus, walking with the gait of a lion, correct in conduct and a pleasant talker."

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sarvathā tena hīnāyā rāmeṇa viditātmanā |
tīkṣṇaṃviṣamivāsvādyadurlabhaṃ mama jīvitam || 5-25-17

17. mama = to me; hiinaayaaH = lacking; tena = that Rama; viditaatmanaa = with a famous soul; aasvaadyeva = like after eating; tiikshNam vishham = a pungent poison; jiivitam = life; sarvathaa = in all ways; durlabham = is hard.

"To me lacking that Rama with a famous soul, like after eating a pungent poison life in all ways is hard."

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kīdṛśaṃ tu mahāpāpaṃ mayā janmāntare kṛtam |
yenedaṃ prāpyate duḥkhaṃ mayā ghoraṃ sudāruṇaṃ || 5-25-18

18. yena = by what; mayaa = by me; praapyate = obtaining; idam = this; duHkham = grief; ghoram = which is horrible;sudaaruNam = very dreadful; kiidR^isham = what kind of; mahaa paapam = great sin;kR^itam = has been done; mayaa = by me; janmaantare = in an other life.

"By what this horrible and very dreadful grief is obtained by me, what kind of great sin had been done by me in another life."

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jīvitaṃ tyaktuṃicchāmi śokena mahatā vṛtā |
rākṣasībhiśca rakṣyantyā rāmo nāsādyate mayā || 5-25-19

19. vR^itaa = together; mahataa shokena = with great grief; ichchhaami = I desire; tyaktum = to give away; jiivitum = life; kaamaH = (this) desire; na avaapyate = is not obtainable; mayaa = by me; surakshitaa = I am well protected; raakshasiibhiH = by ogre women.

"Together with great grief, I desire to give away my life. This desire is not obtainable by me. I am well protected by ogre women."

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dhigastu khalu mānuṣyaṃ dhigastu paravaśyatām |
na śakyaṃ yatparityaktumātmacchandena jīvitam || 5-25-20

20. dhik astu = fie; maanushhyam = upon human condition; dhik astu = fie; paravashyataam = upon being in the control of others; yat = by what reason; aatmachchhandena = according to own desire; na shakyam = it is not possible; parityaktum = to give up; jiivitam = life.

"Fie upon human condition! Fie upon being in the control of others. By what reason it is not possible according to own desire to give up life."

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ityārṣe śrīmadrāmāyaṇe ādikāvye sundarakāṇḍe pañcaviṃśaḥ sargaḥ

Thus completes 25th Chapter of Sundara Kanda of the glorious Ramayana of Valmiki, the work of a sage and the oldest epic.

- - - Verse Locator for Book V : Sundara Kanda - Book Of Beauty : Chapter 25

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© July 2005, Kishore Kopalle

 

 

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