Book II : Ayodhya Kanda - Book Of Ayodhya
Bharata instructs Shatrughna and Guha along with some troops each to search for Rama and Lakshmana in the forest. Bharata, personally, along with his ministers citizens and priests, proceed on foot to some other side of the forest for the search. He goes through the forest for some time. Climbing up a sala tree, Bharata observes a plume of smoke at a distance and conjectures that place as Rama's hermitage. Bharata quickly proceeds with quick steps, along with Guha, to see Rama.
niveþya sen˜m tu vibhu× padbhy˜m p˜davat˜m vara× |
abhigantum sa k˜kutstham iyeÿa guru vartakam || 2-98-1
1. saH= that Bharata, vibhuH= the mighty; varaH= and the excellent; paadavataam= among men (those having feet); niveshya= (after) encamping; senaam= the army; iyeshha= sought; abhigantum= to approach; kaakutthsam= Rama; guruvartakam= who was abiding his; padbhyaam= by foot.
After encamping the army, the mighty Bharata the excellent among men, sought to approach on foot, Rama who was complying with the words of his father.
niviÿ÷a m˜tre sainye tu yath˜ uddeþam vinŸtavat |
bharato bhr˜taram v˜kyam þatrughnam idam abravŸt || 2-98-2
2. niviSTa maatre= Soon after encamping; sainye= the army; viniitavat= in a well-behaved manner; yathoddesham= according to the guidelines; bharataH= Bharata; abraviit= spoke; idam= these words; shatrughnam= to Shatrughna.
Soon after encamping the army in a well-behaved manner per the guidelines, Bharata spoke the following words to Shatrughna:
kÿipram vanam idam saumya nara samghai× samantata× |
lubdhai× ca sahitair ebhi× tvam anveÿitum arhasi || 2-98-3
3. saumyaH= O, gentle brother!; tvam= you; narasaN^ghaiH= along with a troop of men; lubdhaishcha sahitaiH= and along with trackers; arhasi= ought; anveSitum= to search; samantataH= on all sides; idam anam= of this forest.
"O, gentle brother! You, along with a troop of men and trackers, ought to search on all sides of this forest."
guho jñ˜tisahasreõa þarac˜p˜sidh˜riõ˜ |
samanveÿatu k˜kutthsamasmin pariv®ta× svayam || 2-98-4
4. guhaH= (Let) Guha; svayam= himself; samanveSutu= search; kaakutthsau= for Rama and Lakshmana; asmin= in this forest; parivR^itaH= accompanied; j^Naati sahasreNa= by his multitude of kinsmen; shara chaapaasi dhaariNaa= wielding arrows, bows and swords.
"Let Guha search for Rama and Lakshmana in this forest, himself accompanied by a multitude of his kinsmen, duly wielding their bows, arrows and swords."
am˜tyai× saha pauraiþca gurubhiþca dvij˜tibhi× |
vanaÕ sarvaÕ cariÿy˜mi padbhy˜Õ pariv®ta× svayam || 2-98-5
5. svayam= I, too; parivR^itaH= encircled; amaatyaiH saha= along with ministers; parveshcha= citizens; gurubhishcha= priests; dvijaatibhiH= and Brahmanas; chariSyaami= shall move; padbhyaam= by foot; sarvam= in the entire; vanam= forest.
"I too, surrounded by the ministers, citizens, priests and Brahmanas; shall personally go round the entire forest on foot.
y˜van na r˜mam drakÿy˜mi lakÿmaõam v˜ mah˜ balam |
vaidehŸm v˜ mah˜ bh˜g˜m na me þ˜ntir bhaviÿyati || 2-98-6
6. shaantiH= peace; na bhaviSyati= will not come; me= to me; yaavat= until which time; na drakSyaami= I do not see; raamam= Rama; mahaabalam= the immensely strong; lakSmaNam vaa= Lakshmana or; mahaabhaagam= the illustrious; vaidehiim vaa= Seetha.
"Peace will not be with me until I do not see Rama or the very mighty Lakshmana or the illustrious Seetha."
y˜van na candra samk˜þam drakÿy˜mi þubham ˜nanam |
bhr˜tu× padma pal˜þa akÿam na me þ˜ntir bhaviÿyati || 2-98-7
7. shaantiH= peace; na bhaviSyati= will not be; me= with me; yaavat= until which time; na drakSyaami= I do not see; shubham= the auspicious; aananam= face; bhraatuH= of my elder brother; chandra samkaasham= resembling the moon; padma palaashakSam= having eyes like lotus= leaves.
"Peace will not be with me until I do not see the auspicious face of my elder brother, resembling the moon and having eyes bearing resemblance to lotus-leaves.
y˜van na caraõau bhr˜tu× p˜rthiva vyanjana anvitau |
þiras˜ dh˜rayiÿy˜mi na me þ˜ntir bhaviÿyati || 2-98-8
8. shaantiH= peace; na bhaviSyati= will not be; me= with me; yaavat= until which time; na dhaarayiSyaami= I do not hold; shirasaa= on my head; charaNau= the soles; bhraatuH= of my elder brother; paarthiva vyaN^janaanvitau= bearubg ritak ubsugbua,
"Peace will nt be with me until I do not hold firmly on my head, the soles of my elder brother, bearing royal insignia.
y˜van r˜jye r˜jya arha× pit® pait˜mahe sthita× |
abhiÿeka jala klinno na me þ˜ntir bhaviÿyati || 2-98-9
9. shaantiH= peace; na bhaviSyati= will not be; me= with me; yaavat= until which time; raajyaarhaH= my elder brother eligible for the crown; na sthitaH= is not installed; raajya= in the kingdom; pitR^ipaitaamahe= which was derived from father and grandfather; abhiSeka jalaklinnaH= and consecrated by sprinkling water (on his head).
"Peace will not come to me until my elder brother, who is eligible for the crown, is not installed in the kingdom of Ayodhya, which was derived from our father and grand father and consecrated by sprinkling water on his head (as a symbol of crowing the kingdom)."
siddh˜rtha× khalu saumitriryaþcandravimalovamam |
mukhaÕ paþyati r˜masya r˜jŸv˜kÿaÕ mah˜dyuti || 2-98-10
10. saumitriH= Lakshmana; yaH= who; pashyati= is seeing; mukham= the face; raamasya= of Rama; mahaa dyuti= having a great luminance; chandra vimalopamam= resembling the bright moon; raajiivakSam= and having lotus= eyes; siddhaarthaH khalu= is indeed an accomplished man.
"Lakshmana, who is seeing regularly the face of Rama having a great luminance resembling the bright moon and having lotus eyes, is indeed an accomplished man."
k®ta k®ty˜ mah˜ bh˜g˜ vaidehŸ janaka ˜tmaj˜ |
bhart˜ram s˜gara ant˜y˜× p®thivy˜ y˜ anugagcati || 2-98-11
11. mahaabhaagaa= the illustrious; vaidehii= Seetha; janakaatmajaa= the daughter of Janaka; yaa= who; anugachchhati= is following; (Rama); bhartaaram= the Lord; pR^ithivyaaH= of the earth, saagaraantayaaH= extending to the sea; kR^ita kR^ityaa= has fulfilled her object.
"Seetha, the illustrious daughter of Janaka, who is following the steps of Rama the Lord of the earth extending to the sea, has fulfilled her object."
subhaga× citra k¨÷o asau giri r˜ja upamo giri× |
yasmin vasati k˜kutstha× kubera iva nandane || 2-98-12
12. asau= that; subhagaH= enchanting; chitrakuuTaH giriH= mountain of Chitrakuta; giriraajopamaH= resembles the King of mountains; yasmin= on which; kaakutthsaH= Rama; vasati= is residing; kuberaH iva= as Kubera the Lord of riches; nanadane= is living in the garden of nandana."
"That enchanting mountain of Chitrakuta resembles the King of Mountains on which Rama is residing, as Kubera the Lord of riches is living in the garden of Nandana."
k®ta k˜ryam idam durgam vanam vy˜la niÿevitam |
yad adhy˜ste mah˜ tej˜ r˜ma× þastrabh®t˜m vara× || 2-98-13
13. kR^itakaaryam= Blessed; idam= is this; durgam= dense; vanam= forest; vyaala niSevitam= inhabited by wild animals; yat= where; mahaatejaaH= the great warrior; varaH= the excellent; shastrabhR^itaam= among the wielders of raamaH= Rama; adhyaaste= dwells;
"Blessed is this dense forest, inhabited by wild animals, where Rama, the great warrior and the excellent man among the wielders of weapons, dwells."
ity˜rÿe þrŸmadr˜m˜yaõe ˜dik˜vye ayodhyak˜õýe aÿ÷anavatitama× sarga×
Thus completes 98th Chapter of Ayodhya Kanda of the glorious Ramayana of Valmiki, the work of a sage and the oldest epic.
© November 2004, K. M. K. Murthy